Story No. 211 – Alqaab (Titles) of Imam Ali bin Abi Taleb (as)

Alqaab (Titles) of Imam Ali bin Abi Taleb (as)Among various titles, the most famous were:

 

Al-Murtaza (Murtadha) – The Chosen one of Allah

Amir al-Muminin (Ameerul Momineen) – The Commander of the Faithful

Imamul Muttaqeen – The Guide of the Pious and God fearing people

Mozhar al-Ajaaib (Mazharul Ajaib) – The Manifest of wonders

Madeenatul Ilm – The Gateway of the City of Knowledge

Saiyyidul Ausiya – The Chief of deputies of the Holy Prophet

Imamul Auliya – The Guide of the Saints

Asadullahul Ghaleb – The Ever Triumphant Lion of Allah

Lisaanullah – The Tongue of Allah

Yadullah – The Hand of Allah

Wajhullah – The Face of Allah

Nafse Rasulullah – The Soul of the Holy Prophet

Valiullah – The Friend of Allah

Siddeequl Akbar – The Greatest Truthful

Farooqul Aazam – The Greatest Distinguisher (between the truth and the falsehood)

Abu Turab – The Father of the Soil/Earth

Faateh-e-Khaiber – The Conqueror of Khaiber

Abul Aimmah – The Father of the Holy Imams

Akhu Rasulullah – The Brother of the Holy Prophet

Abul Eetam – The Father of orphans and the helpless

Haidar-e-Karrar – The Charging Lion

Safdar – Piercing lines, fighter

Story No. 210 – Birth (Wiladat) of Imam Ali bin Abi Taleb (as) and Birthplace of Imam Ali bin Abi Taleb (as)

The birth (Wiladat) of Imam Ali bin Abi Taleb (as) took place under unique circumstances inside the Holy Kaaba at Makkah on the 13th of Rajab (30th Amul Feel / Year of the Elephant) about 600 AD i.e. 23 years before Hijra (Migration) of Holy Prophet Muhammad (saw). The age of Holy Prophet Muhammad (saw) at the birth of Imam Ali (as) was almost 30 years. It is considered unique because no prophet or saint has ever been born in a Holy sanctuary. Fatima bint Asad, the expectant mother of Imam Ali bin Abi Taleb (as) was praying outside the Holy Kaaba when she suddenly felt the labor pains and prayed to Allah (SWT) saying “O Allah! I believe in You and in the messengers and the scriptures You have sent. I believe in what has been said by my grandfather, Prophet Abraham (Ibrahim) who built the ancient house (Holy Kaaba). So, for the sake of the builder of this House, and for the sake of the child in my womb, I implore You to make my labor easy.” Just then the wall of the Holy sanctuary opened miraculously. As she stepped in, the wall closed behind her. Shortly after that she gave birth to her baby.

 

The striking contrast behind Fatima bint Asad, the mother of Imam Ali bin Abi Taleb (as) and the period of pregnancy and delivery and that of Maryam bint Imran, the mother of Prophet Isa/Jesus (as) are indeed very interesting. Yes, this one example shows us the greatness of Fatima bint Asad, her child and their lofty rank in the sight of Allah (SWT)!

 

The Noble Qur’an relates that when Maryam bint Imran was facing the pains of labour, she first decided to retreat to the house of worship. She was however ‘forced’ out of there and was told that the House of God is not a place to deliver a child! Therefore, she turned towards the east and secluded herself in the desert to give birth. However, when we research the Ahadith, we see that when Fatima bint Asad was about to deliver and had gone to the Holy Kaaba to perform the Tawaf (circumambulate) and complain to Allah (SWT) about her pains and make supplication for ease, the Holy Kaaba actually split open, welcoming her inside! For a period of three days, she remained in this holy sanctuary, only coming out after the birth of her son, Imam Ali bin Abi Taleb (as)!

 

To understand the significance and importance of the place of birth of Imam Ali bin Abi Taleb (as), it is essential to know a little of the history of the Holy Kaaba.

 

The first House of God was rebuilt and renovated at the command of Allah (SWT) by the Prophet Abraham (Ibrahim) assisted by his worthy successor, his son Ishmael (Ismail), under the supervision and guidance of the angel Gabriel (Jibril).

 

The verses of the Noble Qur’an say:

 

And remember Abraham and Ishmael raised the foundations of the House (With this prayer): “Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing. “Our Lord! Make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful. (2:127-128)

 

And when We made the House a pilgrimage for men and a (place of) security, and: Appoint for yourselves a place of prayer on the standing-place of Abraham. And We enjoined Abraham and Ishmael saying: Purify My House for those who visit (it) and those who abide (in it) for devotion and those who bow down (and) those who prostrate themselves. (2:125)

 

These verses clearly depict the purpose of the Holy Kaaba, namely that it was to be a place of worship, that it was pure and sacred.

 

Birth of Imam Ali bin Abi Taleb (as)And it was to this sacred place, the Holy Kaaba, that Providence led Fatima bint Asad, the mother of Imam Ali bin Abi Taleb (as). She felt weighed down by intense pain when Imam Ali was due to be born. She knelt to pray, and when she raised her head from her Prostration, the wall of the Holy Kaaba split as if by a miracle, to admit her within, and the portion of the wall returned to its normal position. The Holy Kaaba was sealed with Fatima bint Asad inside. Had it not been the Will of God, such a thing could never have happened. This crack is still there to this day on the wall of the Holy Kaaba.

 

Some people, including Abbas ibn Abd al-Muttalib, Holy Prophet Muhammad’s (saw) uncle witnessed this miracle, who had been near the Holy Kaaba and started telling other people. The news spread like wildfire all over Makkah. The keys of the Holy Kaaba were brought to unlock the door, but all efforts ended in failure.

 

On the fourth day of this happening, with awe, the wonderstruck crowds surrounding the Holy Kaaba witnessed the lock of the door falling of its own accord, and to their surprise, Fatima bint Asad emerged radiant from the sacred premises, cheerfully holding her newborn babe with his eyes close in her arms.

 

Yet another surprise awaited them that Holy Prophet Muhammad (saw) was waiting to receive her and her newly born child, because Holy Prophet Muhammad (saw) had been away when all this happened. When Holy Prophet Muhammad (saw) came back from his trip, went to the Holy Kaaba and the first face the little Imam Ali (as) saw in this world was the smiling face of the Holy Prophet of Islam whom he greeted thus:

 

“Assalamo alaika ya Rasoolallah” (Peace be upon thee O Prophet of Allah). Thus it is an undisputed fact that Imam Ali bin Abi Taleb (as) was born a Muslim and his first words testified to the Prophethood of Muhammad (saw). Holy Prophet Muhammad (saw) lovingly took him into his arms. Imam Ali’s first bath after his birth was given by Holy Prophet Muhammad (saw), with a prediction that this child would give him his last bath. This prophecy was fulfilled on the death of Holy Prophet Muhammad (saw). Then Holy Prophet Muhammad (saw) recited the Adhan and Eqamah in the ears of the baby.

 

Imam Ali bin Abi Taleb (as) accepted no other food than the moisture of Holy Prophet Muhammad’s (saw) tongue, which he sucked for several days after his birth. Holy Prophet Muhammad (saw) fondled him in his lap in his infancy, and chewed his food and fed Imam Ali bin Abi Taleb (as) on it. Holy Prophet Muhammad (saw) often made Imam Ali bin Abi Taleb (as) sleep by his side, and Imam Ali (as) enjoyed the warmth of Holy Prophet Muhammad’s (saw) body and inhaled the holy fragrance of his breath.

 

Imam Ali bin Abi Taleb (as) has been described as having been found like a priceless pearl in the shell of the Holy Kaaba, or a sword in the sheath of Allah’s House, or as a lamp found in Allah’s Abode shedding Light all around.

 

The sanctified birth of Imam Ali bin Abi Taleb (as), as that of Holy Prophet Muhammad (saw) was foretold in the Scriptures, when God said to Abraham, who asked for a blessing on Ishmael; “And as for Ishmael, I have heard thee: Behold I have blessed him and will make him fruitful, and will multiply him exceedingly, twelve princes shall be beget, and I will make him a great nation.” (Genesis 17:20)

 

The felicitous Prophecy in Genesis 17:20 about the advent of a Prophet is said to point to the appearance of Holy Prophet Muhammad (saw) and to Imam Ali bin Abi Taleb (as) as the first of the twelve princes who are none other than the Twelve Imams.

 

Birthplace of Imam Ali bin Abi Taleb (as)Imam Ali bin Abi Taleb’s (as) birth in the Holy Kaaba is unique, for this is the only known occasion on which a child was born within the precincts of the Holy place ever since its foundation thousands of years ago.

 

When the lovers of Imam Ali bin Abi Taleb (as) go for Hajj and Umra (pilgrimage), they always remember his birth in the Holy Kaaba and whilst making the Tawaf (the Ritual Circling of the Holy Kaaba), they feel proud and happy that Imam Ali bin Abi Taleb’s (as) name is linked with the House of God, and at every circuit they look towards the wall which had split in two to allow Imam Ali bin Abi Taleb’s (as) mother to enter the Sacred Premises. This particular place is known as ‘MUSTAJAR’, and here a special ritual is highly recommended.

 

The entire body with the cheek and the stomach are to be brought into full contact with the wall and in this position; the worshipper with palms open should seek forgiveness and ask Allah (SWT) for his righteous desires and for the removal of difficulties. The following supplication should be recited: “Ya Allah! This House is your House and this person is your slave and this place (Mustajar) is that place from where forgiveness of sins and safety from the fire of Hell are obtained.”

Story No. 209 – Birth (Wiladat) of Imam Ali bin Abi Taleb (as) and Birthplace of Imam Ali bin Abi Taleb (as)

The birth (Wiladat) of Imam Ali bin Abi Taleb (as) took place under unique circumstances inside the Holy Kaaba at Makkah on the 13th of Rajab (30th Amul Feel / Year of the Elephant) about 600 AD i.e. 23 years before Hijra (Migration) of Holy Prophet Muhammad (saw). The age of Holy Prophet Muhammad (saw) at the birth of Imam Ali (as) was almost 30 years. It is considered unique because no prophet or saint has ever been born in a Holy sanctuary. Fatima bint Asad, the expectant mother of Imam Ali bin Abi Taleb (as) was praying outside the Holy Kaaba when she suddenly felt the labor pains and prayed to Allah (SWT) saying “O Allah! I believe in You and in the messengers and the scriptures You have sent. I believe in what has been said by my grandfather, Prophet Abraham (Ibrahim) who built the ancient house (Holy Kaaba). So, for the sake of the builder of this House, and for the sake of the child in my womb, I implore You to make my labor easy.” Just then the wall of the Holy sanctuary opened miraculously. As she stepped in, the wall closed behind her. Shortly after that she gave birth to her baby.

 

The striking contrast behind Fatima bint Asad, the mother of Imam Ali bin Abi Taleb (as) and the period of pregnancy and delivery and that of Maryam bint Imran, the mother of Prophet Isa/Jesus (as) are indeed very interesting. Yes, this one example shows us the greatness of Fatima bint Asad, her child and their lofty rank in the sight of Allah (SWT)!

 

The Noble Qur’an relates that when Maryam bint Imran was facing the pains of labour, she first decided to retreat to the house of worship. She was however ‘forced’ out of there and was told that the House of God is not a place to deliver a child! Therefore, she turned towards the east and secluded herself in the desert to give birth. However, when we research the Ahadith, we see that when Fatima bint Asad was about to deliver and had gone to the Holy Kaaba to perform the Tawaf (circumambulate) and complain to Allah (SWT) about her pains and make supplication for ease, the Holy Kaaba actually split open, welcoming her inside! For a period of three days, she remained in this holy sanctuary, only coming out after the birth of her son, Imam Ali bin Abi Taleb (as)!

 

To understand the significance and importance of the place of birth of Imam Ali bin Abi Taleb (as), it is essential to know a little of the history of the Holy Kaaba.

 

The first House of God was rebuilt and renovated at the command of Allah (SWT) by the Prophet Abraham (Ibrahim) assisted by his worthy successor, his son Ishmael (Ismail), under the supervision and guidance of the angel Gabriel (Jibril).

 

The verses of the Noble Qur’an say:

 

And remember Abraham and Ishmael raised the foundations of the House (With this prayer): “Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing. “Our Lord! Make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful. (2:127-128)

 

And when We made the House a pilgrimage for men and a (place of) security, and: Appoint for yourselves a place of prayer on the standing-place of Abraham. And We enjoined Abraham and Ishmael saying: Purify My House for those who visit (it) and those who abide (in it) for devotion and those who bow down (and) those who prostrate themselves. (2:125)

 

These verses clearly depict the purpose of the Holy Kaaba, namely that it was to be a place of worship, that it was pure and sacred.

 

Birth of Imam Ali bin Abi Taleb (as)And it was to this sacred place, the Holy Kaaba, that Providence led Fatima bint Asad, the mother of Imam Ali bin Abi Taleb (as). She felt weighed down by intense pain when Imam Ali was due to be born. She knelt to pray, and when she raised her head from her Prostration, the wall of the Holy Kaaba split as if by a miracle, to admit her within, and the portion of the wall returned to its normal position. The Holy Kaaba was sealed with Fatima bint Asad inside. Had it not been the Will of God, such a thing could never have happened. This crack is still there to this day on the wall of the Holy Kaaba.

 

Some people, including Abbas ibn Abd al-Muttalib, Holy Prophet Muhammad’s (saw) uncle witnessed this miracle, who had been near the Holy Kaaba and started telling other people. The news spread like wildfire all over Makkah. The keys of the Holy Kaaba were brought to unlock the door, but all efforts ended in failure.

 

On the fourth day of this happening, with awe, the wonderstruck crowds surrounding the Holy Kaaba witnessed the lock of the door falling of its own accord, and to their surprise, Fatima bint Asad emerged radiant from the sacred premises, cheerfully holding her newborn babe with his eyes close in her arms.

 

Yet another surprise awaited them that Holy Prophet Muhammad (saw) was waiting to receive her and her newly born child, because Holy Prophet Muhammad (saw) had been away when all this happened. When Holy Prophet Muhammad (saw) came back from his trip, went to the Holy Kaaba and the first face the little Imam Ali (as) saw in this world was the smiling face of the Holy Prophet of Islam whom he greeted thus:

 

“Assalamo alaika ya Rasoolallah” (Peace be upon thee O Prophet of Allah). Thus it is an undisputed fact that Imam Ali bin Abi Taleb (as) was born a Muslim and his first words testified to the Prophethood of Muhammad (saw). Holy Prophet Muhammad (saw) lovingly took him into his arms. Imam Ali’s first bath after his birth was given by Holy Prophet Muhammad (saw), with a prediction that this child would give him his last bath. This prophecy was fulfilled on the death of Holy Prophet Muhammad (saw). Then Holy Prophet Muhammad (saw) recited the Adhan and Eqamah in the ears of the baby.

 

Imam Ali bin Abi Taleb (as) accepted no other food than the moisture of Holy Prophet Muhammad’s (saw) tongue, which he sucked for several days after his birth. Holy Prophet Muhammad (saw) fondled him in his lap in his infancy, and chewed his food and fed Imam Ali bin Abi Taleb (as) on it. Holy Prophet Muhammad (saw) often made Imam Ali bin Abi Taleb (as) sleep by his side, and Imam Ali (as) enjoyed the warmth of Holy Prophet Muhammad’s (saw) body and inhaled the holy fragrance of his breath.

 

Imam Ali bin Abi Taleb (as) has been described as having been found like a priceless pearl in the shell of the Holy Kaaba, or a sword in the sheath of Allah’s House, or as a lamp found in Allah’s Abode shedding Light all around.

 

The sanctified birth of Imam Ali bin Abi Taleb (as), as that of Holy Prophet Muhammad (saw) was foretold in the Scriptures, when God said to Abraham, who asked for a blessing on Ishmael; “And as for Ishmael, I have heard thee: Behold I have blessed him and will make him fruitful, and will multiply him exceedingly, twelve princes shall be beget, and I will make him a great nation.” (Genesis 17:20)

 

The felicitous Prophecy in Genesis 17:20 about the advent of a Prophet is said to point to the appearance of Holy Prophet Muhammad (saw) and to Imam Ali bin Abi Taleb (as) as the first of the twelve princes who are none other than the Twelve Imams.

 

Birthplace of Imam Ali bin Abi Taleb (as)Imam Ali bin Abi Taleb’s (as) birth in the Holy Kaaba is unique, for this is the only known occasion on which a child was born within the precincts of the Holy place ever since its foundation thousands of years ago.

 

When the lovers of Imam Ali bin Abi Taleb (as) go for Hajj and Umra (pilgrimage), they always remember his birth in the Holy Kaaba and whilst making the Tawaf (the Ritual Circling of the Holy Kaaba), they feel proud and happy that Imam Ali bin Abi Taleb’s (as) name is linked with the House of God, and at every circuit they look towards the wall which had split in two to allow Imam Ali bin Abi Taleb’s (as) mother to enter the Sacred Premises. This particular place is known as ‘MUSTAJAR’, and here a special ritual is highly recommended.

 

The entire body with the cheek and the stomach are to be brought into full contact with the wall and in this position; the worshipper with palms open should seek forgiveness and ask Allah (SWT) for his righteous desires and for the removal of difficulties. The following supplication should be recited: “Ya Allah! This House is your House and this person is your slave and this place (Mustajar) is that place from where forgiveness of sins and safety from the fire of Hell are obtained.”

Story No. 208 – Umm Salamah, Umme Salama, Umme Salma, Mother of the Believers, Mother of the Faithfuls

“Hind” – the daughter of Abu Umayyah ibn al-Mughirah al-Makhzumi and Atikah Bint Aamir, known as Umm Salamah (Umme Salama, Umme Salma, Umm-e-Salama) was the wife of Prophet Muhammad (SAW) after Hazrat Khadija (SA), who had distinguished and worthy qualities. Her family had such special greatness and nobility that her father, Abu Umayyah ibn al-Mughirah al-Makhzumi, was called “Zad-ar-Rakeb” which means the “owner of gifts and generosity towards his companions and fellow travelers”.

 

Umm Salamah (Umme Salama, Umme Salma, Umm-e-Salama) was one of the first believers who accepted Islam and migrated to Abyssinia (Ethiopia) and also to Medina for protecting the divine ideals of Islam. The Verse of Purification (33:33) in the Noble Qur’an was revealed to the Prophet Muhammad (SAW) in her house. She was famous among her relatives and friends for her kindness, affection, and loyalty. The scholars have called her the great, the learned, and the visionary lady who had helped in different situations to solve various problems.

 

Umm Salamah’s first husband was her cousin, Abu Salamah ibn Abdul-Asad, who was obliged to migrate to Abyssinia because of the extreme oppression of the polytheists. And it was there that their daughter, Salamah was born and after her, their son, Omar was born. Omar was wise and reflective. Since he was brought up under his mother’s supervision, even in his youth he participated in all the battles along with Imam Ali (AS) and before that he had been the Governor of Bahrain.

 

Abu Salamah ibn Abdul-Asad participated in the Battle of Uhud and was badly injured and finally passed away. This learned Muslim had clear sighted vision that led to the uprooting of wrong traditions and tribal customs. Once when Umm Salamah wanted she and her husband to make a pact that upon the death of either of them the other would not remarry.

 

Her husband said never shall we make such a pact. He then stretched his hands towards the heavens and said: “O Allah! Please grant Umm Salamah a better husband after my death!”

 

After Abu Salamah ibn Abdul-Asad’s death, Prophet Muhammad (SAW) went to their house for offering his condolences to her and for soothing her pain and sorrow. He said: “O Allah! Please soothe her grief, compensate her suffering, and grant her a better substitute than her late husband. Umm Salamah was so distinguished in qualities of beauty, and the perfection of morals and because of that so many well-known personalities who were socially famous and wealthy asked to marry her. One can refer to Abu Bakr, the first caliph and Omar, the second caliph among them. But she accepted to marry the Prophet Muhammad (SAW) with a little dowry since she was a person of insight, reflective, and also learned. She was able to find an eminent place in the Prophet Muhammad’s (SAW) heart after Hazrat Khadija (SA), the first wife of Prophet Muhammad (SAW).

 

Umm Salamah was a pious and learned woman who possessed eloquence and rhetoric. She owned the elixir of devotion and affection of the Prophet Muhammad’s (SAW) house in a way that she was ready to do anything to make the Prophet Muhammad’s (SAW) heart happy and remove his sorrows and grieves. She always sympathized with her dear husband. Therefore, she accompanied him in the Battle of Ditch, the Conquest of Makkah, the Siege of Taif, the Battle of Hawazen, Saghif and then the Farewell Hajj Pilgrimage. She was literate during Al-Jahiliya (The age of Ignorance) of Arabia when women were looked down upon.

 

Treaty of Hudaibiyah, (Noble Qur’an, chapter Al-Fath, 48:1)In the Treaty of Hudaibiyah, when the Prophet Muhammad (SAW) commanded the Muslims to shave their heads, to make sacrifices, and to return from Makkah to Medina according to the settlement, most of them did not obey. When Umm Salamah saw the Prophet Muhammad’s (SAW) grief, she offered a wise suggestion and said:

 

“O Messenger of Allah! It is too hard for them to accept the settlement since they desired victory. You should stand up and go out without uttering a word, then sacrifice and shave your own head, and then they will obey!”

 

Afterwards all the Muslims stood up and obeyed Prophet Muhammad’s (SAW) command.

 

Once she revealed her hidden thoughts to the Prophet Muhammad (SAW) and said: “O Messenger of Allah! Men struggle and participate in the battles, but women don’t, and they cannot be martyred. It is a great blessing that we are losing.

 

The Prophet Muhammad (SAW) explained to her the other substitute for women and said: “The woman’s struggle is in her relations to her husband.”

 

And afterwards Angel Gabriel (Hazrat Gibreel (as)) sent down the following words of Allah in the Noble Qur’an:

 

“And don’t covet that by which Allah has made some of you excel others; men shall have the benefit of what they earn and women shall have the benefit of what they earn; and ask Allah of His grace; surely Allah knows all things.” (Noble Qur’an, chapter An-Nisa, 4:32)

 

And then the follow verse was sent down.

 

“Surely the men who submit and the women who submit, and the believing men and the believing women, and the obeying men and the obeying women, and the truthful men and the truthful women, and the patient men and the patient women, and the humble men and the humble women, and the alms giving men and the fasting women, and the men who guard their private parts and the women who guard, and the men who remember Allah much and the women who remember Allah – has prepared for them forgiveness and a mighty reward.” (Noble Qur’an, chapter Al-Ahzab, 33:35)

 

Umm Salamah: Her love and eagerness towards the Holy Prophet Muhammad (SAW)

 

By accepting Islam, Umm Salamah soothed her long thirst by drinking from the pure and rich fountain of leaning. She struggled towards attaining eminent morals with the passing of each day and added to her knowledge and faith in the presence of her husband. She saw emotions, knowledge, and faith as valuable keys for obtaining cognition and wisdom, and because of her experience and clear thought and she was able to obey Prophet Muhammad (SAW) and his heavenly lessons by possessing those qualities.

 

After her marriage with the Prophet Muhammad (SAW) which made her superior to the rest of Prophet Muhammad Wives (Mother of the Believers, Mother of the Faithfuls) was her continuous attempt to obtain his satisfaction. She would like whatever the Prophet Muhammad (SAW) liked, and would avoid all the people and the objects, which he hated. Thus, she would always talk about the merits of Hazrat Khadija (SA), the first wife of Prophet Muhammad (SAW), would respect Imam Ali (AS), would show special affection towards Hazrat Fatima (SA) and would cook the favorite foods of the Prophet Muhammad (SAW). And that was the reason that one could feel the Prophet Muhammad (SAW), had a special place for Umm Salamah in his heart.

 

This great lady Umm Salamah (Umme Salama, Umme Salma, Umm-e-Salama) was so eager to Prophet Muhammad’s (SAW) words that she would leave all of her work and tasks half-done to use opportunities to listen to his great words. That was the kind of cognition and eagerness that put Umm Salamah among the reliable and truthful narrators. Some said that she narrated 378 Prophetic traditions and still some others believed that she had narrated 518, and all of them were heard from Prophet Muhammad (SAW) and from the members of the Prophet’s House, Ahlul Bayt (AS).

 

The five Holy Ones, Ahlul Bayt (AS)Umm Salamah’s competence – which can serve as an example – made all the five Holy Ones (AS) and the Imams trust in her. Thus, they would deposit their possessions with her and would even tell her their secrets. Once the Holy Prophet Muhammad (SAW) informed her about events of Karbala and the martyrdom of his own dear grandson, Imam Hussain (AS), in advance. He entrusted some soil of Karbala in a glass to her and said: “Whenever you see that the soil of the glass changes to blood know that my grandson, Hussain (AS), has been martyred.”

 

On the 10th day of Muharram, 61 AD, Umm Salamah was sleeping in Medina in the afternoon. In her dreams she saw the Prophet Muhammad (SAW) while he was filled with sorrow and his clothes were dusty. He said: “I’m coming from Karbala and the burial of the martyrs.” Suddenly she woke up and looked at the glass, and she found that the soil had changed to blood. It was then that she knew that Imam Hussain (AS) was martyred. She started to mourn and cry. Others knew not about the event and Umm Salamah revealed the event. This event is famous as the “Gharoureh Tradition” in the narrations.

 

Umm Salamah: Love of Imam Ali (AS) and Hazrat Fatima (SA)

 

When Fatima bint Asad (mother of Imam Ali [AS]) passed away, Prophet Muhammad (SAW) chose Umm Salamah as the guardian of Hazrat Fatima (SA). Once this modest and concerned lady said: “I found Hazrat Fatima (SA) pouter than myself”. And also she herself said: “Hazrat Fatima (SA) is the only person who is most like Prophet Muhammad (SAW).”

 

When Umm-e-Ayman (Umm Ayman) asked for fixing the date of the marriage of Hazrat Fatima (SA), the Prophet Muhammad (SAW) asked: “Who is here?”

 

Umm Salamah (Umme Salama, Umme Salma, Umm-e-Salama) replied: “I’m here and this one is Zainab and those are such and such.”

 

The Prophet Muhammad (SAW) said: “Prepare a room for my daughter (Hazrat Fatima (SA)) and my cousin (Imam Ali (AS)) in my own house!”

 

Umm Salamah asked: ‘Which room do you command?”

 

The Prophet Muhammad (SAW) answered: “In your own chamber.” Then he asked his companions to go and get ready. This kind lady says: “I asked Hazrat Fatima (SA) if she had reserved some perfume for herself.” She answered: “Yes”.

 

And she brought a glass and poured some of it in my hands. It smelled very sweet and fragrant. I had never smelled it before. I asked where it had come from. She answered that it was a fragrance from Angel Gabriel’s (Hazrat Gibreel (as)) wings.

 

Marriage of Hazrat Fatima (SA)The night of her nuptial ceremony, the Prophet Muhammad (SAW) asked for all the bowls and the dishes. He filled all and sent them to his wives (Umm al-Momineen) houses. Then he asked for another bowl and put some food in it, and then he said: “This food is for Fatima and her husband.” When the sun set, he asked Umm Salamah to bring Hazrat Fatima (SA). She said: “I went to Hazrat Fatima (SA) while her dress was sweeping the ground as she walked and took her hands in mine.” Sweat was running down her face because of modesty. When she reached the Prophet Muhammad (SAW), she slipped because of embarrassment. The Prophet Muhammad (SAW) said: “May Allah save you from all the mundane and other worldly slips!” When she was in front of the Prophet Muhammad (SAW), he put aside the veil from Fatima’s (SA) face so that Ali (AS) could see his wife’s face.”

 

Days and weeks after the marriage, Umm Salamah was still like a kind and compassionate mother to Hazrat Fatima (SA) and it was an honor for her to be at the service of Hazrat Fatima’s (SA) children when Imam Hassan (AS) and Imam Hussain (AS) were born. The reliance of the Prophet Muhammad (SAW), Hazrat Fatima (SA) and Imam Ali (AS) on Umm Salamah which could be easily seen in their words as well as their behavior can also be seen in the morals and words of Imam Hassan (AS) and Imam Hussain (AS). This shows the success and prosperity of this great lady who was always trustworthy for all the five Holy Ones.

 

Once the Prophet Muhammad (SAW) called his wife Umm Salamah (Umm al-Momineen) and entrusted her with the skin of a sheep on which was written many knowledgeable things. Then Prophet Muhammad (SAW) said to her: “Anyone who asks for this after me, he is Imam and the leader after me.”

 

Finally Umm Salamah, this distinguished and great lady passed away in Medina in 62 AD during Yazid’s regime when she was 84 years old. She was buried in the Baqi cemetery (Jannatul Baqi). She was the last surviving woman among the Prophet Muhammad’s (SAW) wives or the Mother of the Believers or Mother of the Faithfuls.

 

The Prophet is closer to the Believers than their own selves, and his wives are their mothers. (Noble Qur’an, chapter Al-Ahzab, 33:6)

 

Translated by Ms. Sareh Yadegari

Story No. 207 – Khadijeh mother of the orphans: (Khadijah Bint Khuwaylid, Bibi Khadija, Hazrat Khadija)

Though she was even wealthier than other rich people, unlike them, she always thought about helping the poor and sharing their sorrow and difficulties, and solving their problems.

 

For this reason, Khadijeh (Khadijah Bint Khuwaylid, Bibi Khadija, Hazrat Khadija) ordered her servants to never close the doors of her house to any poor person and to always have ready at hand the things the poor needed. She commanded her servants to inform her whenever a poor person wanted to talk to her or wanted something from her during the day or night. She could not bear the thought that a poor leaves her house in sorrow, not having received something from her.

 

So the deprived and poor knew the way to Khadijeh’s house and called that house, “The house of hope and security.” More than any other, the orphans sought refuge in her house, because Khadijeh (Khadijah Bint Khuwaylid, Bibi Khadija, Hazrat Khadija) sympathized with them a lot and she would care for them in a motherly way. So they called her “Ummul Yatama”, meaning, “Mother of the Orphans”.

 

Having talked about Khadijeh’s (S.A.) house, the following lines will help you gain a conception of her house.

 

The house where lived Khadijeh (S.A.) and from where she performed all the benevolent tasks for the poor, was one of the nicest in Makkah. It had two floors, each one of which was decorated by a small balcony. The northern section of the house so faced the Holy Kaaba (House of Allah) that the latter could be seen from its small windows. In addition to this, the visitors to Allah’s house could be seen too. The windows of the other three sides faced three of Makkah’s roads and every passenger entering Makkah could be seen from those windows. There was a green dome at the top of the building, which made it look a hundred times more beautiful. The interior of the house was divided into two sections, one of which Khadijeh (S.A.) kept for private usage and where no one was allowed without her permission.

 

Khadijeh (Khadijah Bint Khuwaylid, Bibi Khadija, Hazrat Khadija) chose the northern section of the house, which faced the Holy Kaaba as her living quarters, and from there she stood in front of the house of Allah and prayed to Him everyday.

 

The other section of Khadijeh’s (S.A.) house was for the guests. Special servants entertained the guests, looking after their needs. Everybody was satisfied when they left Khadijeh’s house. This is why all the people living in the region would call Khadijeh’s house, “the house of generosity and kindness”. In hard times, people would go and come back, hands full and happy. We can say that the section of Khadijeh’s house open to the public was home to many homeless, the poor, refugees, orphans and the oppressed. If anyone was looking for shelter, people would send him to Khadijeh’s house.

 

Khadijeh mother of the OrphanA famous writer described Khadijeh’s house as follows:

 

Every orphan who didn’t have anyone to depend on,

Every father who couldn’t get food for his children,

Every woman who was homeless,

Everybody who suffered and became shelter less,

All of them knew the way to Khadijeh’s (S.A.) house and went there.

They took refuge in her kindness and wealth.

The sore hearts of those people were treated with her favour and grace.

 

This was why Khadijeh’s house was always full of people. Whole day and night, there were coming and going activities there. Khadijeh (S.A.) would come to that section accessible to the public a few hours everyday. She would sit with her poor and homeless guests, talk and listen to their distress and difficulties. She would caress the children and wipe the tears of the mothers. Then she would call her private servant and he would bring some bags of money. Khadijeh (S.A.) would then distribute the money amongst the people.

 

Kind Khadijeh (S.A.) would always sit with the orphans at dinner and eat with them. She would herself feed the delicious food to them. She would place her hands around their faces, caress and kiss them, saying: “My dear children! Don’t feel like orphans. (I am your mother). I will support and love you like my own child.”

 

Khadijeh’s (S.A.) support and protection was not only for the orphans who didn’t have any parents, but also for those who had parents. During those days, known as Al-Jahiliya (The age of Ignorance), some fathers who were narrow-minded and foolish would bury their own daughters alive, for different foolish reasons. They were proud of this ugly and indecent act. On every opportunity, they would boast about what they had done. However, they never thought about the day of Judgement and that Allah will judge them:

 

“When the female (infant) who was buried alive will be asked for what sin was she killed.” (Noble Qur’an, 81:8-9)

 

During those days, this ugly and indecent act was common amongst some Arab tribes. They would kill their innocent daughters because of poverty and believed that having a daughter is something to be ashamed of. They would cowardly bury their daughters alive.

 

Then glowed the light of Islam forbidding such a practice. Allah says in Noble Qur’an:

 

“And do not kill your children for fear of poverty; We give them sustenance and yourselves (too); surely to kill them is a great sin.” (Noble Qur’an, 17:31)

 

As a result, when some mothers gave birth to a girl, their husbands would get angry at them. They either had to give their daughter to their cruel husband, who was free to do whatever he wanted to do to the innocent baby, or send the baby to Khadijeh’s (S.A.) house from where it could be supported and saved from being buried alive. Now we are going to tell you one of those stories.

 

 

O Khadija, among all the people of the world, you have attained a sublime position, the most honorable position. You have been granted the honor of being wife to Prophet Muhammad (saw), the great man whose peer has not been born by any woman in the whole world. All praiseworthy virtues and majestic qualities plus modesty are to be found in him and will be so forever.

One night, when darkness covered the region of the Hejaz / Hijaz (Arabian Peninsula), the wealthy, who had no conscience, were sleeping in their comfortable beds, putting their arrogant heads on their comfortable pillows. They were sleeping comfortably and never bothered about anyone or anything else as they had everything in the world. Also money was always at their disposal and they could do whatever they wished, even irrational. They thought that as long as the earth exists, they would have power.

 

On the same night, the poor and helpless people were sleeping in their dirty houses or beside the walls of some rich person’s house in the city or in Khadijeh’s (S.A.) house and they would try to forget all about their sorrow and misery, at least for that night.

 

During this dark night, the stars and moon were hiding behind the dark clouds. Not willing to see the prejudice and inequality amongst the human beings, they had stopped shining.

 

On that night, everybody was asleep except Khadijeh (S.A.) and her special servant and…………

 

Khadijeh (S.A.) was thinking in her private room. She was swimming in the sea of dreams and had surrounded herself with the turbulent waves of her thoughts.

 

Then suddenly someone knocked at her door. Khadijeh (S.A.), still dreaming, lifted her head and asked: “Who is it?” Someone answered: “It is me, my lady, Maysara.” Khadijeh (S.A.) replied: “Come in! I am awake. I can’t sleep tonight.” The door opened and Khadijeh’s special servant, Maysara, rushed into the room, all confused.

 

Maysara said: “As Salaamu Alaikum, my lady, I am sorry if I am bothering you.”

 

Khadijeh (S.A.) replied: “Wa Alaikum Salaam. What is wrong, Maysara? I see that you are worried. Has something happened or…?” Maysara answered: “No, no! Don’t worry. You yourself said that we should tell you whenever an indigent, helpless or an oppressed person wanted to see you.”

 

Khadijeh (S.A.) said: “Yes, yes. I myself said that. Now what has happened and who wants to see me and why?” Maysara answered: “My lady, a young woman carrying a heavy sack has come to the house. She was shaking and crying and her hair was untidy. She begged me to bring her to you. It seems that she came here because she is afraid and depressed.”

 

Khadijeh (S.A.) answered; “Very well. There is no problem. Tell her to come in. I myself told you to call me anytime, day or night if any helpless or homeless person wanted to see me. Don’t let that person leave this house in sadness or with empty hands”.

 

Maysara went to call the young woman to take her to Khadijeh’s room.

 

Khadijeh (S.A.) started thinking about that young woman and she told herself: “Oh Allah! What has happened to this poor woman in the middle of the night? What kind of problem has she faced that has caused her to leave her house alone at this time and to come to my house? Who is this helpless woman? Where does she come from? And why did she come here? Maybe she is a mother who came here with her sick child so that we can provide food and medicine for it.

 

“Maybe she is a slave who has come here because of her unjust master. Or maybe she is a chaste woman whose house the street ruffians entered by force to kill her husband or take her innocent child. Maybe none of these, but maybe her cruel husband wanted to take her innocent daughter away from her and bury the girl alive under the cold dust of the desert. Maybe for this reason, she took the baby and brought her here seeking refuge in my house.”

 

Many thoughts occupied the chaste mind of Khadijeh (S.A.) when suddenly the door opened. A young woman, whose head and face were covered with a veil, entered, crying. Tears had completely wet her red and dusty cheeks. Her arms and legs were shaking out of sorrow and she could only say: “As Salaamu Alaikum.” She then sat down on the floor and tried to kiss Khadijeh’s feet, but the latter stopped her and hugged her and kissed her face like a kind mother. Khadijeh (S.A.) asked her: ‘my daughter! What has happened? Why are you so upset? Be sure that whatever I can do I will do for you. Tell me, my daughter. Tell me what has happened.”

 

Khadijah Bint KhuwaylidThe young woman moved away from Khadijeh’s embrace and opened the heavy sack and placed it in front of Khadijeh (S.A.). She removed a beautiful baby from it, which was like the blossom of spring and hugged it.

 

After the young woman gave the baby many long and warm kisses while still in tears, she placed the baby in front of Khadijeh (S.A.) and said:

 

“Oh Lady of Quraish! Oh kind Khadijeh (S.A.) I beg you, please have mercy upon my baby and me. Look how beautiful it is and what beautiful black eyebrows it has. For the sake of Allah look how it looks at me with its sweet eyes. See what a beautiful smile it has. It seems that the baby understands what I say because it looks at me this way. The baby knows that I want to take it away from myself and give it to somebody else.”

 

Then the young woman looked at the sky and said: “Oh Almighty Allah! Save us from this insecure and ignorant situation and from dirty deeds. Send us a savior who can stop this savage situation and the cruel killings. What did this innocent baby do that makes its father want to bury it alive with no fear? What did I do wrong that I must give up my baby?

 

The woman prayed to Allah and then started crying even more. The baby, afraid of her mother’s cries started crying also.

 

Khadijeh (S.A.), who was quiet until this time, took the woman’s lovely baby and hugged it and sympathetically said to the young woman: “My daughter! Don’t worry. “I will keep and protect your baby like my own daughter, I know how you feel now and why you are so upset. I am a mother and I know the heartache of mothers. I will raise her and whenever you want, you can come here and see your baby.”

 

The young woman said: “What if my husband comes and wants to take her from you? He is an obstinate person. When I was pregnant, he told me: ‘If it is a boy, he is mine. If it is a girl, it belongs to the grave.’ He repeated this sentence everyday to bother me.”

 

Today when I felt the pains of delivery, I took refuge in the desert so I could deliver the baby. There, this beautiful girl was born. I didn’t return to the house because I knew if I took it to the house, it would have meant the grave for it; as a result, I came to your house because I knew that my daughter would be protected here.

 

Oh kind Khadijeh (S.A.)! We, the women of this region, know you very well. We know that you protect the orphans better than their parents, but I am still afraid that my angry husband may come here and get the baby from you.

 

“He may even hurt me and kill me for having given the baby to you. But it doesn’t matter. Let him kill me but my daughter will be alive.”

 

The young woman uttered these words and fell down at Khadijeh’s (S.A.) feet and started crying very hard. Khadijeh (S.A.) picked her up and placed her hand on the dusty hair of the young woman and very kindly said: “My daughter! I told you not to worry about your baby. I will raise her like my own baby and I will never give her to your husband. He can’t do anything here. If he comes here, I will hide her. Be sure that your baby is in a secure place. Now get up and rest a little bit. You don’t feel well. You have come a long way. Leave everything to Allah because Allah is closer and kinder to a person than anyone else.”

 

After the young woman heard the kind words of Khadijeh (S.A.), she went to a corner of the room and fell into a deep sleep. The great Khadijeh (S.A.), whose pure spirit was shaken by the recent incidents thought very hard about the things that the young woman had told her. Then she asked herself: What is this misfortune that is over coming the Arab fathers, that causes them to become so cruel and conscienceless as to bury their innocent babies alive with their own hands under tons of black soil? Do they fear poverty or feel ashamed?

 

The Lady of Quraish (Khadijah Bint Khuwaylid, Bibi Khadija, Hazrat Khadija) kept thinking about this unfortunate situation and deliberated as to how long this practice would continue. Having pondered deeply, she started to pray and commune with Allah. She said:

 

Bibi Khadija, Hazrat Khadija”Oh Allah! I swear by your Prophets and the people who are close to You. I beg You to send the Saviour that Jesus and the other Messengers have promised for these unfortunate and ignorant people so that this ugly, and unfortunate situation comes to an end. Only then would innocent mothers be able to hold their unprotected and innocent babies in their arms.”

 

After prayer, she went to sleep. She dreamt that the sun was rising from the sky and turned several times around the house of Allah. It then moved towards her house, where its huge brightness dazzled her eyes.

 

She woke up and realized that the day of Islam was near.

Story No. 206 – Story of Heraclius, the Emperor of Byzantine [Prophet Mohammad (saw) spreading Islam]

Story of Heraclius, the Emperor of Byzantine The tides of events, sometimes, foretell about the future developments in history. These prophecies get special importance if they are from the source of revelation. In such cases, we ought to receive such implications, and after pondering over them, we have to acknowledge them, and prepare for their occurrence. The appointment (al-Mab’ath) of Prophet Mohammad (saw) to prophetic mission was among the subjects which were foretold from long before.

 

Noble Qur’an explicitly states that ‘the People of the Book read about him and his traits, and they are aware that their prophets have elucidated the appearance of such leader.’

 

“Those who follow the Apostle-Prophet, the Ummi, whom they find written down with them in the Tawrat and the Injeel, (who) enjoins them good and forbids them evil, and makes lawful to them the good things and makes unlawful to them impure things, and removes from them their burden and the shackles which were upon them…” ( Noble Qur’an, 7:157)

 

“And when there came to them a Book from Allah verifying that which they have, and aforetime they used to pray for victory against those who disbelieve, but when there came to them (Prophet) that which they did not recognize, they disbelieved in him…” ( Noble Qur’an, 2:89)

 

Therefore, the Jewish scholars, the Christian priests, and Arab geomancers knew about the emergence of Prophet Mohammad (saw) from the clues in the Testaments.

 

Based on these prophecies, when Prophet Mohammad (saw), in the 7th AH, wrote invitation letters to the powerful governors of the world and among them is Heraclius, the emperor of Byzantine of Eastern Roman Empire.

 

The Byzantine Empire is also known as the Eastern Roman Empire, for it was in fact a continuation of the Roman Empire into its eastern part. Heraclius was the ruler between 610 – 641CE.

 

Abu Sufyan ibn Harb a leader of the tribe of Quraish and the arch enemy of Prophet Mohammad (saw), by coincidence, he is in Syria (Shaam) on a business trip, when the Prophet Mohammad’s (saw) letter of invitation reached Heraclius, the emperor of Byzantine of Eastern Roman Empire. Heraclius, at the time was in his court at Constantinople – modern day Istanbul or Jerusalem celebrating his victory over the Persians.

 

Note: Abu Sufyan ibn Harb become so called Muslim only after the conquest of Makkah in 630 CE (8 AH) and this incident is from around 628CE.

 

Heraclius read the letter through an interpreter and then asked the people in his court, to find out if there was someone in the city, who knew Prophet Mohammad (saw). Heraclius agent reached Abu Sufyan ibn Harb with his companions was brought into the court.

 

Heraclius: “What kind of family does Muhammad belongs to?” asked Abu Sufyan ibn Harb: “Noble family”, replied

 

Heraclius: “Has there been a king in his family?” asked

Abu Sufyan ibn Harb: “No,” replied

 

Heraclius: “Are the people who have accepted his religion poor or rich?” questioned again

Abu Sufyan ibn Harb: “The people of higher class are against him, and people of middle class and lower class support him and accept his religion”, replied

 

Prophet Mohammad (saw) spreading IslamHeraclius was now becoming more and more interested and he went on asking questions.

 

Heraclius: “Are his followers on the increase or decrease?”

Abu Sufyan ibn Harb: “Increasing”, replied shortly

 

Heraclius: “Have you known him to tell lies”? asked

Abu Sufyan ibn Harb: “No, he is an honest person”, admitted

 

Heraclius: “Does he ever go against his convents?” once again asked

Abu Sufyan ibn Harb: “Not so far. But we have to see whether he carries out the new agreement made between us and him”, answered lengthily for a change

 

Heraclius: “Have you ever fought him in wars?” questioned

Abu Sufyan ibn Harb: “Yes”, answered

 

Heraclius: “What has been the result?” asked, getting more and more interested

Abu Sufyan ibn Harb: “Sometimes we have won, sometimes he”, replied

 

Heraclius: “What does he teach?” asked

Abu Sufyan ibn Harb: “Worship One God, join no partners with Him, carry out your prayers, be chaste, speak the truth and keep union with your relatives”, answered

 

Even surprised at his own answer as it sounded like he was preaching Islam, Heraclius stood up and said, “If all you said is true, then I am sure that this Prophet’s Kingdom will reach here where I am standing. I was certain that a Prophet was coming, but I didn’t know that he would be born in Arabia. If I were to go there, I would embrace Islam and wash the Prophet’s feet with my own hands.”

 

This was the way in which Prophet Mohammad (saw) spread Islam. Prophet Mohammad (saw) impressed them by his truthfulness, honesty, noble character and dedication in the service of Allah (SWT). Prophet Mohammad (saw) did not compel people to accept Islam under threat of waging wars, nor did he compel people to accept Islam by the force of the sword. Prophet Mohammad (saw) fought only in defense, and only when the enemies waged war on him.

Story No. 205 – Story of Khosrow Parviz, the King of Iran (Persia) [Miracle of Prophet Mohammad’s (saw) prayer]

Of the kings to whom Prophet Mohammad (saw) had sent letters inviting them to Islam, one was Khosrow Parviz, the King of Iran (Persia). The letter was sent to him through Abdullah ibn Hudhafah.

 

Story of Khosrow Parviz, the King of Iran (Persia)In the Name of Allah, the Merciful, the Compassionate.

 

From Muhammad, Allah’s Messenger, to Khosrow, the King of Persia. Greetings to the followers of the right path, to those obedient to Allah and His Prophet, to those who bear witness to Allah’s Oneness, who worship the One God, and who bear witness to the prophecy of Allah’s servant, Muhammad.

 

Truly I call upon you to obey Allah’s command and convert to Islam. I am Allah’s Messenger to all the people so that living hearts will be awakened and illuminated and so that infidels will have no excuses. Submit to Islam so you will be safe and immune, and if you disobey me and turn down my invitation, you will be blamed for the sins of the magi.

 

On receiving the letter, Khosrow Parviz ordered it to be translated. When it was translated, he noticed that the Prophet Mohammad (saw) had written his own name before king’s and this proved too hard for him to digest. He tore the letter in fury, totally ignored Abdullah ibn Hudhafah and refrained from responding to the letter.

 

When Prophet Mohammad (saw) was informed of this act, he prayed: “O’ Lord! You too tear apart his kingdom.”

 

Khosrow Parviz wrote to Badhan, who was governor of Yemen, a Persian province: “It has reached my ears that a person has claimed Prophethood in Hijaz. Arrange to send two brave and courageous persons to him so that they may bring him to me as a captive.”

 

Immediately Badhan sent Abadhaweih, one of his assistants, and a Persian officer called Kharkharah, with a warrant that required Prophet Mohammad (saw) to surrender himself to them and go with them to Khosrow Parviz. Badhan, however, asked his assistant to find out the truth about Prophet Mohammad (saw).

 

Abadhaweih and his companion traveled from Yemen until they arrived in Taif, which is about 90 km from Makkah. Its people told them that Prophet Mohammad (saw) was now in Madinah. The Taif people – who were not Muslims at the time and the Quraish were very pleased when they learned that the Persian emperor had ordered the arrest of Muhammad. They felt that Prophet Mohammad (saw) was now facing his most difficult test.

 

Clean-shaven but with large moustaches, the two officers from Yemen came to Prophet Mohammad (saw) in Madinah. Abadhaweih said to him: “Khosrow Parviz, the king of kings, has written to Badhan, the governor of Yemen, commanding him to send us to take you to him. If you comply, Badhan will write to the king of kings interceding on your behalf. This will spare you a great deal of trouble. If you reject his order, you know how powerful he is. He is sure to destroy you and your people as well as your country.”

 

Miracle of Prophet Mohammad’s (saw) prayerProphet Mohammad (saw) did not like their appearance. He (saw) asked them who ordered them to shave their beards and their reply was: “Our Lord”, meaning Khosrow Parviz. Prophet Mohammad (saw) said: “But my Lord has commanded me to wear a beard and to trim my moustache.” He also asked them to wait till the following day when he was to meet them again. In the meantime, Prophet Mohammad (saw) received information through the angel Gabriel (Jabra’il) that Allah (SWT) had caused Khosrow Parviz to be killed by Shirweih, his own son, giving him the exact time of night and the date when Khosrow Parviz was killed in Persia.

 

Prophet Mohammad (saw) called in the Persian messengers and told them of the killing of their King. They said to him: “Do you realize what you are saying? Your arrest has been ordered for something much more trivial than this. Do you still wish us to write this down and inform governor Badhan of what you have just said?”

 

Prophet Mohammad (saw) replied: “Yes. Tell him also on my behalf that my religion and my kingdom will replace that of Khosrow Parviz and will sweep all before it. Tell him also that if he accepts Islam, I will give him what he has now under his authority and will make him a ruler in the area he now governs.” Prophet Mohammad (saw) also gave Kharkharah a sack of gold and silver that was sent to him as a present by another king.

 

The two envoys left and went back to Yemen where they told Badhan of what Prophet Mohammad (saw) had said. He told them: “This is not the sort of thing a king would say. To my mind, the man is a prophet, as he claims. If he is, what he has just told you will come to pass. If it is true that Khosrow Parviz has been killed, the man is a prophet and a messenger. If not, we will make up our mind about what to do with him.”

 

Presently Badhan received a message from Shirweih informing him that he had killed his father, Khosrow Parviz after he had adopted despotic measures against the Persian nobility. He also commanded him to ask his commanders to swear allegiance to him as the new King. He further asked him not to disturb Prophet Mohammad (saw) until he had received further instructions.

 

Badhan then realized that Muhammad was truly God’s Messenger. He called Abadhaweih in and questioned him further about Prophet Mohammad (saw). The latter told him that Prophet Mohammad (saw) did not keep any guard to protect him from his people or from anyone else. “Nevertheless, I have never spoken to a man who has inspired me with awe as much as he does.” Badhan was then certain that Muhammad was truly the Messenger of God and he communicated his conviction to his advisers and counselors. He declared that he wished to become a Muslim and they all joined him in accepting the message of the Prophet Mohammad (saw).

 

This was the beginning of the spread of Islam in Yemen. The majority of its population, Christians and Magians alike, started to accept Islam. They conveyed this to Prophet Mohammad (saw) and he sent them some of his companions to teach them the principles of Islam and instruct them in how to lead an Islamic life.

Story No. 204 – Prophet Mohammad (saw): Universal Mission of inviting people to Islam

Prophet Mohammad (saw): Universal Mission of inviting people to IslamArabia, during the time of Prophet Mohammad (saw), was a country without any central authority. It was a country far from the civilized nations of those days. At the time Prophet Mohammad (saw) was spreading Islam; asking people to turn away from worshipping idols to worshipping Allah (SWT), the Almighty, the All-Knower, and the Master.

 

In 6/7 AH (628CE), Prophet Mohammad (saw) dispatched several representatives to rulers and kings of different parts of the world, each with a letter in which he invited them to become Muslims and submit to Allah’s (SWT) faith. All these letters had the same purport, that is, the invitation to monotheism and Islamic fraternity. Many of the letters were met with a favorable response whilst others were rejected.

 

In many cases, the messengers of Prophet Mohammad (saw) were badly treated and abused. But Prophet Mohammad (saw) was not worried by these setbacks. He was inviting people to the right path and a few setbacks could not deter him from propagating Islam.

 

Since Prophet Mohammad’s (saw) mission was divine, in obedience to Allah’s (SWT) command, consistent with human nature and meant to lead people to Allah’s (SWT) path, it highly impressed such just, truth seeking people as al-Najashi (Negus), good Christian King of Abyssinia ( Ethiopia ), Muquqs, and others, so they submitted to Islam.

 

Research made on the collection of Prophet Mohammad’s (saw) letters indicates that he sent 62 letters to kings, chiefs of tribes and clans, and heads of convents.

Story No. 203 – Prophet Mohammed (pbuh) during his Last Days (Forgiveness in Islam)

Prophet Mohammed (pbuh) during his Last Days (Forgiveness in Islam)On one of the days during his illness, Imam Ali (as) and Fadl ibn Abbas helped bring Prophet Mohammed (pbuh) into the mosque. Prophet Mohammed (pbuh) entered with much difficulty dragging his feet. He had tied his head with a piece of cloth. When Prophet Mohammed (pbuh) was finally on the pulpit, he said: “O people! The time has arrived that I shall leave you. If I have made a promise with anyone, I am prepared to fulfill it; and if I owe something to somebody, he should speak out, so that I may make payment to him”.

 

At this moment a man stood up and said: “In the past you had promised to help me financially if I got married.” Prophet Mohammed (pbuh) immediately ordered Fadl ibn Abbas to pay the required amount to him. Then he dismounted the pulpit and went home. Thereafter he came to the mosque again on the Friday, three days before his demise. Prophet Mohammed (pbuh) said: “Whoever has a right over me should stand and mention it, for punishment in this world is lighter than the punishment on the Day of Judgment.”

 

At this moment, Sawadah ibn Qays stood up and said: “When we were returning from the Battle of Ta’if, you raised your scourge to hit the camel you were riding, but it accidentally struck my stomach. I want to take revenge now.”

 

It is remarkable that the request of Prophet Mohammed (pbuh) was not a mere formality but it was a serious request. Prophet Mohammed (pbuh) wanted to compensate even for the smallest acts and rights, which were not usually of any importance for the common people. Furthermore, as Prophet Mohammed (pbuh) did not hit Sawadah ibn Qays intentionally, Sawadah ibn Qays did not have the right to take revenge. He could only ask for Diya – a prescribed compensation through payment. Regardless of this however, Prophet Mohammed (pbuh) wanted to grant his wish.

 

Prophet Mohammed (pbuh) therefore, ordered the same scourge to be brought from his house. He then prepared his clothing in a manner so that Sawadah ibn Qays could take his revenge. The companions of Prophet Mohammed (pbuh) were watching the scene with grieved hearts. Their eyes were filled with tears. Everyone wanted to see how the matter would end and whether Sawadah ibn Qays would actually take revenge or not?

 

Suddenly they saw Sawadah ibn Qays kissing Prophet Mohammed (pbuh). At this moment Prophet Mohammed (pbuh) prayed for him and said: “O Allah (SWT)! Forgive Sawadah ibn Qays in the same manner that he has forgiven the Prophet of Islam”.

Story No. 202 – Prophet Mohammed (pbuh) and the distressed Young Man

Prophet Mohammed (pbuh) and the distressed Young ManProphet Mohammed (pbuh) recited his morning Salat (Prayer) in the mosque along with his companions (Sahabah). By this time, it was becoming bright and the people could be clearly seen. At this moment, Prophet Mohammed (pbuh) saw a young man whose condition seemed to be not normal. His head could not rest properly on his body and was continuously moving this way and that way. Prophet Mohammed (pbuh) looked at his face that had become pale; his eyes had gone deep into his face. His body had become thin and lean. Prophet Mohammed (pbuh) asked him:

 

“In what condition are you?”

 

“I am in the condition of certainty, O Messenger of Allah, Muhammad (pbuh)”. Replied the young man

 

“Every certainty has got some symptoms which indicate its truth; what is the symptom of your certainty?”

 

My certainty is the one, which is associated with my misery. In the nights, it has taken away my sleep; and I pass the days with thirst. I have turned my back from the comforts of this world and have turned my face towards the other side. It is like this that I am seeing the Empyrean of Allah (SWT) on the Day of Judgment and similarly I also see the resurrection of the whole of the creation of Allah (SWT). It is as if I am seeing the people in Heaven in pleasure and the people in Hell in severe torment. It is as if the deadly noise of the flames of the Hell-fire is just now ringing in my ears.”

 

Prophet Mohammed (pbuh) turned his face towards the companions (Sahabah) and said: “He is a worshipper of Allah (SWT) whose heart has been illuminated by the light of faith.”

 

Then Prophet Mohammed (pbuh) turned towards the young man and said: “keep up this good state of yours for yourself.” The young man said: “O Messenger of Allah, Muhammad (pbuh)! Pray that Allah (SWT) gives me an opportunity for Jihad (holy war) and bless me with Shahadat (martyrdom) in the right path.”

 

Prophet Mohammed (pbuh) prayed. It did not take long when an opportunity arose for Jihad and that young man participated in that Jihad. The tenth person who got martyred in that holy war was none other than this young man.

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